June 4th, 2010

Chapter 21

That which is inherent in the great attainment (void) is the echo of Tao.
That which is Tao is indistinct and ineffable.
Ineffable and indistinct, yet therein are forms.
Indistinct and ineffable, yet therein are objects.
Unfathomable and invisible, yet therein are essences.
The essence is indeed genuine, therein is the vivid reality.
From ancient times until the present, the name of Tao has never ceased to exist.
Through it we see the beginning of all things.
How do we understand the beginning of all things?
It is through this.

                  translated by Chang Chung-yuan, 1975.
goban

21

The greatest Virtue is to follow Tao and Tao alone.
The Tao is elusive and intangible.
Oh, it is intangible and elusive, and yet within is image.
Oh, it is elusive and intangible, and yet within is form.
Oh, it is dim and dark, and yet within is essence.
This essence is very real, and therein lies faith.
From the very beginning until now its name has never been forgotten.
Thus I perceive the creation.
How do I know the ways of creation?
Because of this.
-
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A Master stays focused on Tao.
Nothing else, just Tao.

But you can't pin Tao down--
you can't even see it!
How are you supposed to focus on something like that?

Just remember what Lao Tzu said:
The universe began as a void.
The void fills with images.
Images lead to the creation of objects.
And every object has Tao at its core.

That's the way it's been,
ever since the world began.
How can I be so sure?
I just know.
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The first version is from the Fortune files. The second version is the Beatrice Tao.